The Modern Hypocrite (John 7)

There were a lot of tests that people threw at Jesus.  And there were some big plots made against Him.  All of these were said, that is by their perpetrators, to be in an effort to uphold the law of Moses.

But when one takes that statement and stops to consider the reality of who upheld the Law and who didn’t, they run into a problem.  It doesn’t add up that these people would have been so focused on killing Christ and not on killing others.

They had to try with all of their might, for years, to find something they could hold against Jesus.  And they never did find any legit grounds to punish Him.

But all of the other people broke the law of Moses.  There was no debate about that.  Even the leaders broke the Law, though they would have likely debated any particular instances of this.  But they knew the truth of the matter themselves.

So why were they trying to kill the man who they could find no dirt on?  The man they could find no fault in no matter how hard they looked?  And why did they let everyone else off the hook?  All the others who had clearly broken the Law?

John 7:16-19

Jesus answered, “My teaching is not My own. It comes from Him who sent Me. If anyone chooses to do God’s will, he will find out whether My teaching comes from God or whether I speak on My own.  He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him.  Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill Me?”

And it still happens today.  It is quite obvious that people are wicked.  Some try to argue against this.  But when faced with the truths of human nature, when shown specific cases (which are available in numbers likely beyond what any man could ever count), the supporters of human goodness are left speechless.  They have no answers that stand the test of reality.

Our sinfulness is undeniable.

Yet today’s world is still doing what it did 2,000 years ago.  It is still persecuting Christ, the only one in which it cannot find any fault.  The only man who never partook in sin, and the only man who could die to save us. 

The only man who is capable of bringing us love, goodness and true life.

We as humans need to toss away our lenses of foolish self righteousness, and we need to observe the truth around us… the truth of what’s within us.  We need to stop trying to twist reality into something that fits our limited understanding and the delusions we desire, and start excepting the way things really are.

Man is sinful… selfish… full of death. 

Christ is good… 

Christ is love…

Christ is life…

Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? Stop judging by mere appearances, and make a right judgment.

How can we know? (John 7)

In John 7 Jesus answers the question that many people have today.  People wonder how they can really know that Jesus is who He said He is.  They wonder how they can know that His words are true.

Jesus said:

“My teaching is not My own. It comes from Him who sent Me. If anyone chooses to do God’s will, he will find out whether My teaching comes from God or whether I speak on My own. “

All one has to do is seek God’s face and do His will.  If they can do that, if they can act upon an earnest desire to know the truth, then it will be made clear to them.

One thing I’ve noticed as a Christian is that this isn’t just something that happens once.  The more I abide in His will, the more I see the truth of what Jesus taught.  I have no doubt that Jesus spoke the truth, but He is proved over and over again the more I walk through life. 

And I am all the more convinced that true life is only found in Him.

Choose to DO God’s will, not your own, and you will come to see the truth of Him too!

My Flesh, My Blood (John 6)

Jesus wasn’t a man chasing the status quo.  He sought God’s righteousness.  And some of the things He said didn’t sit very well with the fallen people around Him.

One crystal clear example of this is the second half of John 6, where Jesus makes a bold statement.  He says to the people that they must drink of His blood and eat of his flesh in order to receive life.

Now the Jews were a people who saw cannibalism as a sin.  And that’s certainly what it sounded like Jesus was teaching them.  But they should have known that He meant something else.  He left no question on whether He followed the Father’s will.

I don’t know what I would have thought had I lived back then and heard this for the first time.  I’m guessing it would have been hard.  But we see that his closest disciples at least understood that Jesus was the one they needed to cling to.  They knew Jesus would direct them in the path of God.

I like the way Rich Mullins talked about this in an article he wrote for Release Magazine back in ’96.  Here’s what he said…

The Communion of Saints

by Rich Mullins

Release Magazine September/October 1996 

 

 

In one of those especially poignant passages that so frequently and powerfully mark the gospels and charge them with the character of Christ, we encounter Jesus and His twelve in a moment of deep sorrow followed by a great flash of glory. (And does glory ever come except on the heels of sorrow?)

Jesus has just alienated many of His disciples by telling them that they must “eat (His) body” and “drink (His) blood.” This directive must have been even more startling to its original audience than to us. They did not hear it through the filter of some 1900 of systematizing theology contrived to intellectualize and cushion us against the blow of His outrageous command. They it head on and felt the full force of it and they were repulsed.

Here, Jesus, who was habitually pushing the margin of reason into the realms of faith, crossed the line. Here, He ventured too deeply into the uncharted territory of the kingdom of God, articulated too clearly the good, yet disturbing news of that kingdom, and called for an obedience too radically opposite the reasonable sensibilities of many disciples at that time. He called them to follow too far outside their well-defined comfort lines…and they ran away in disgust or stood paralyzed in terror as Jesus walked on – walked on into the blinding light of the liberating truth He had just spoken.

The twelve stayed with Him – maybe reluctantly, maybe for reasons that they didn’t know. But when Jesus asked that heartbreaking question, “Will you also leave Me?” it is Peter – the impetuous apostle – who gives us the secret to the hidden heart of discipleship:
“Where else can we go? You have the words of life!”
Peter may very well have been as perplexed over the point of Jesus’ teaching as those who abandoned Him, but he was not confused about the person Jesus. Peter might have misunderstood His methods and mission, but he was certain that Jesus was Messiah. He may have been in the dark about where he was going, but he knew that in Jesus there was light. He may have been scared nearly to death by the demands of discipleship, but he knew that in Jesus there was life. Just before this confession of his dependency on and the sufficiency of Jesus, he had sunk in the storm of intimidating waves and been rescued by the hand of a Master who knew his weakness and the shallowness of his faith (Matthew 14:22- 31).

There is much that we are intimidated by in our walk: doctrines that run counter to our cultures and egos, tasks that seem nearly insurmountable, the weakness of our wills and the seeming severity of God’s. We can get lost in the endless debates over the mechanics of Christianity and sink in the despondency of our powerlessness to grasp the mystery of grace, but in the midst of that, we must do what the writer to the Hebrews advised and what Peter did, “Let us fix our eyes on Jesus, the Author and Finisher of our faith.” It is He who calls us and He who enables. His body is our bread; His blood our drink. He has the words of life.